By Benjamin Kalu
In the grand chessboard of international relations, statecraft is often perceived solely through the prism of rigid protocols, treaties, and the hard power of economic sanctions or military posture. However, as students of international law and strategic communication understand, the most enduring bridges are often built in the warm, unstructured corridors of shared values and faith.
The events of February 5, 2026, at the National Prayer Breakfast in Washington, D.C., offered a quintessential case study in what Joseph Nye termed “Soft Power”. The presence of Nigeria’s First Lady, Her Excellency Senator Oluremi Tinubu, was a strategic masterstroke that dismantled rapidly accumulating misconceptions about our national identity.
In international relations, “Track II Diplomacy” refers to non-governmental, informal interactions that often resolve conflicts where official channels stall. While the First Lady holds no constitutional portfolio within the executive cabinet, she is neither the Minister of Foreign Affairs nor an ambassador plenipotentiary; her influence on this stage eclipses what traditional bureaucracy could achieve.
It is no exaggeration to state that Her Excellency possesses the intellectual depth and political acumen to excel as a substantive foreign minister were she not already serving the nation in her current exalted capacity. Yet, her role as a spiritual mother and a pastor of the Redeemed Christian Church of God allows her to navigate the nuances of faith-based diplomacy with an authenticity that a secular appointee simply cannot manufacture.
When U.S. President Donald Trump, a leader known for his unvarnished assessments, paused to acknowledge her presence, the weight of his words reverberated far beyond the Hilton ballroom. By describing her as “a highly respected woman, a pastor in the biggest church in Nigeria”, the American President validated a narrative. In that moment, the bureaucratic friction that often slows official ministerial engagements was dissolved by the recognition of shared spiritual authority.
For too long, Nigeria has battled the persistent and often unfair narrative labelling us a “Country of Particular Concern” regarding religious freedom. This designation, frequently lobbied for by external actors who misunderstand our internal dynamics, paints a picture of systemic intolerance.
The First Lady’s attendance at the National Prayer Breakfast serves as a living, breathing rebuttal to this acrimony. Her life is a testament to Nigeria’s true pluralistic nature. We must ask the logical question: If the Nigerian leadership were truly “against Christianity”, as some detractors claim, how does one explain the Presidency of Bola Tinubu?
Here is a Muslim President, happily married for decades to a high-ranking Christian pastor. Their union is a genuine partnership that mirrors the peaceful coexistence of millions of Nigerian families. President Tinubu’s support for his wife’s ministry is the ultimate proof of his commitment to religious liberty. By dispatching his wife, a Christian leader, to represent a Muslim-led administration at a global Christian gathering, the President displayed stellar emotional intelligence. He effectively disarmed the critics without firing a single diplomatic shot.
History is replete with examples where personal relationships prevented conflict. We recall how the personal rapport between Reagan and Gorbachev thawed the Cold War, or how Eleanor Roosevelt used her unique position to advocate for human rights when official channels were silent.
Analysing this through the prism of my academic background, specifically as a holder of a PhD in international law, I identify this visit as a triumph that transcends the limitations of statutory frameworks.
The Vienna Convention on Diplomatic Relations (1961) provides the structural skeleton for how states interact. It establishes the rights and immunities of diplomatic agents.
However, while the convention creates the channels for communication, it cannot legislate connections. Article 3 of the convention lists “promoting friendly relations” as a key function of a diplomatic mission, but strict adherence to protocol can sometimes stifle the very warmth required to engender those relations.
Her Excellency’s visit operated outside the rigid strictures of the Vienna Convention, yet it fulfilled its ultimate purpose more effectively than a thousand formal démarches.
Where a traditional envoy is bound by the specific instructions of their sending state, often viewed with suspicion by the host nation, the First Lady arrived as a figure of moral rather than political authority. In international law, we recognise that sovereignty is respected not just through military might, but through the moral standing of a nation’s representatives. When bilateral tensions rise or when misinformation threatens to sour a relationship, it takes a figure of unassailable moral standing to reset the dial.
President Tinubu’s approach here matters. Faced with external pressure or mischaracterisation, a lesser leader might have resorted to reactionary outbursts or defensive press statements. Instead, the President utilised a calm, strategic disposition.
He deployed his greatest asset of soft power, the First Lady, to speak to the heart of the American conservative establishment. This is the mark of a leader who values the long-term health of the Nigeria-U.S. alliance.
The interaction in Washington was a victory for Public Diplomacy. It reminded the world that Nigeria is not a monolith of conflict, but a vibrant tapestry of faith where a Pastor can be a First Lady, and where a Muslim President champions her right to pray on the global stage.
As we navigate an increasingly polarised world, the importance of these “virtuous acts of leadership” cannot be overstated. We must sustain our global relationships not just through trade deals, but through the projection of our authentic national character. Her
Excellency, Senator Oluremi Tinubu, has shown us that sometimes, the most effective diplomat is the one who comes not with a treaty, but with a prayer and a presence that commands the respect of presidents.
Kalu, PhD, CFR, the Deputy Speaker, House of Representatives, writes from Abuja
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